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Sacramento, who edited the critical edition (edition 5), with extremely thorough notes, of John of the Cross's Complete Works in the Biblioteca de Autores Cristianos series, writes that 'the idea of the 'night' to analyse the complex psychology of the soul under the purifying influence of grace is the most original and fruitful symbolic creation of the Mystic Doctor's doctrine.' The Ascent and the Dark Night should be considered as forming a single body as P. The treatises, written sometime between 15, are commentaries on the poem, explaining its meaning line by line. It has been proposed that the poem was composed while John was imprisoned in Toledo, although the few explicit statements in this regard are unconvincing and second-hand. It is likely that the poem was written between 15. The time or place of composition are not certain. Dark Night of the Soul further describes the ten steps on the ladder of mystical love, previously described by Saint Thomas Aquinas and in part by Aristotle. The second and third books describe the more intense purification of the spirit (titled 'The Active Night of the Spirit'). The first is a purification of the senses (titled 'The Active Night of the Senses'). The Ascent of Mount Carmel is divided into three books that reflect the two phases of the dark night. John describes this light as leading the soul engaged in the mystical journey to divine union. John describes as a guide more certain than the mid-day sun: 'Aquésta me guiaba, más cierto que la luz del mediodía.' St. The thesis of the poem is the joyful experience of being guided to God, in which the only light in this dark night is that which burns in the soul, which St. There are several steps in this night, which are related in successive stanzas of the poem.

John does not actually use the term 'dark night of the soul', but only 'dark night' ( 'noche oscura'). Such purgations comprise the first of the three stages of the mystical journey, followed by those of illumination and then union.

The nights which the soul experiences are the two necessary purgations on the path to divine union: the first purgation is of the sensory or sensitive part of the soul, the second of the spiritual part ( Ascent of Mount Carmel, Ch. The 'dark night of the soul' does not refer to the difficulties of life in general, although the phrase has understandably been taken to refer to such trials. John wrote: 'In this first verse, the soul tells the mode and manner in which it departs, as to its affection, from itself and from all things, dying through a true mortification to all of them and to itself, to arrive at a sweet and delicious life with God.' At the beginning of the treatise Dark Night (the Declaración), St. that is, the body and the mind, with their natural cares, being stilled. Forth from my house, where all things quiet be

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